Project – Effect of premarital counselling on Marital Stability.
CHAPTER ONE:
INTRODUCTION
1.1 Background to the Study
Marriage is widely recognized as a foundational institution in every society. It is more than a social contract; it is often seen as the bedrock upon which the family and, by extension, the wider community is built. In many cultures, including Nigeria, marriage signifies the union of two individuals for mutual companionship, procreation, and societal continuity. Within religious contexts, particularly Christianity, marriage is viewed not only as a social arrangement but as a sacred covenant ordained by God. According to Genesis 2:24, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” This biblical foundation elevates marriage to a spiritual and moral obligation meant to be nurtured and preserved.
However, in contemporary society, the sanctity of marriage appears to be under increasing threat. The rates of marital instability, including emotional disconnection, separation, and divorce, have become alarming, even within religious communities. Several factors, such as poor communication, unrealistic expectations, financial stress, and lack of emotional preparedness, contribute to the weakening of marital bonds. These growing concerns have prompted both religious leaders and family counsellors to re-evaluate their strategies in preparing couples for marriage, with greater emphasis placed on the role of premarital counselling.
Premarital counselling has emerged as a strategic preventive measure to address potential marital challenges before they arise. It is a structured process that allows prospective couples to explore and discuss critical aspects of their future life together, such as shared values, emotional compatibility, sexual expectations, financial management, parenting goals, and spiritual beliefs. By identifying and addressing potential areas of conflict early, premarital counselling is believed to enhance understanding and equip couples with the tools needed for a successful marital journey. In Pentecostal churches, such as the Mountain of Fire and Miracles Ministries (MFM), this process is not only encouraged but mandated for all intending couples before they are joined in holy matrimony.
The MFM premarital counselling programme is often extensive, covering a range of issues from biblical teachings on marriage to psychological preparedness, spiritual warfare, and practical marital roles. These sessions are typically conducted by trained marriage counsellors or pastors and are designed to ensure that both partners are mentally, emotionally, and spiritually prepared for the demands of marriage. In theory, such an approach should lead to stronger, healthier marriages within the church. The emphasis placed on prayer, discipline, and biblical teachings in MFM counselling is intended to help couples avoid common marital pitfalls and build lasting homes based on Christian values.
Nevertheless, despite the mandatory nature and depth of premarital counselling in churches like MFM, marital instability remains an issue among many Christian couples. Reports of emotional dissatisfaction, unresolved conflicts, infidelity, and even divorce still surface within the church community. This troubling trend suggests a possible gap between counselling content and real-life marital experiences, raising questions about the effectiveness and implementation of the counselling programs. Some critics argue that the counselling may be too doctrinally rigid or may fail to address practical, everyday marital challenges comprehensively.
Against this backdrop, the present study seeks to examine the actual impact of premarital counselling on marital stability using case studies from the Mountain of Fire and Miracles Ministries in Alapere Region, Lagos. The research aims to understand whether couples who underwent premarital counselling experience greater marital satisfaction and stability compared to those who did not. Furthermore, the study will assess the strengths and limitations of the counselling programme and explore ways to enhance its effectiveness in nurturing long-lasting marriages. By doing so, this research hopes to contribute to both academic knowledge and practical church-based interventions aimed at reducing marital breakdown.
1.2 Statement of the Problem
Marital instability has become a growing concern across societies, including within religious communities where marriage is considered a sacred institution. It is a complex issue that affects not only the husband and wife but also children, extended families, and the wider society. Instability in marriage often leads to emotional distress, financial strain, poor child upbringing, and spiritual disconnection, especially in faith-based communities. For the church, unstable marriages undermine its moral authority and mission to build godly homes and promote lasting relationships.
In the Mountain of Fire and Miracles Ministries (MFM), particularly within the Alapere Region, marital counselling is a mandatory part of the marriage process. The church invests heavily in preparing intending couples through biblical teachings, prayer sessions, emotional and psychological guidance, and discussions on practical marital issues. Despite this structured and comprehensive approach, reports continue to emerge about emotional breakdowns, unresolved conflicts, poor communication, and, in some cases, separation or divorce among couples who participated in the premarital counselling program. These occurrences call into question the real impact and relevance of the counselling efforts.
The persistence of marital instability among couples who underwent premarital counselling suggests that there may be a disconnect between what is taught during counselling and what couples experience in their marriages. It is possible that the counselling programs may be too generalized, overly spiritualized, or fail to adequately address personal and socio-economic realities facing modern couples. Alternatively, it may also point to a lack of follow-up or mentorship after the wedding, leaving couples unprepared to navigate real-life challenges that were not sufficiently discussed during the counselling phase.
This situation raises critical questions for both church leadership and marriage counsellors: Is the current structure of premarital counselling in MFM Alapere Region effective in promoting marital stability? Which aspects of the counselling process are most beneficial, and which areas require improvement or revision? Without answers to these questions, the church risks continuing a program that may not be meeting its intended purpose, and couples may continue to face preventable challenges in their marriages.
The core problem, therefore, lies in determining the actual influence of premarital counselling on marital outcomes. It is essential to evaluate whether participation in the counselling program results in stronger, more resilient marriages or whether the existing approach needs to be restructured to achieve better results. This study seeks to explore these concerns by examining the experiences of married couples in MFM Alapere Region, identifying both the strengths and shortcomings of the premarital counselling process, and offering evidence-based recommendations for improving its effectiveness.
1.3 Objectives of the Study
The main objective of this study is to examine the effect of premarital counselling on marital stability using case studies from the Mountain of Fire and Miracles Ministries, Alapere Region.
The specific objectives are to:
- Determine the nature and content of premarital counselling offered at MFM Alapere Region.
- Assess the marital stability of couples who underwent premarital counselling at MFM.
- Examine the relationship between participation in premarital counselling and marital satisfaction.
- Identify challenges or limitations of the premarital counselling process in MFM Alapere Region.
1.4 Research Questions
The research questions are buttressed below:
- What is the nature and structure of the premarital counselling offered at MFM Alapere?
- To what extent are couples who underwent premarital counselling experiencing marital stability?
- What is the relationship between premarital counselling and marital satisfaction?
- What challenges or limitations exist in the premarital counselling program of MFM?
1.5 Research Hypothesis
- H₀ (Null Hypothesis): There is no significant relationship between premarital counselling and marital stability among couples in MFM Alapere Region.
- H₁ (Alternative Hypothesis): There is a significant relationship between premarital counselling and marital stability among couples in MFM Alapere Region.
1.6 Significance of the Study
This study is significant because it addresses a pressing issue affecting both the church and society at large—marital instability among Christian couples. By focusing specifically on the Mountain of Fire and Miracles Ministries (MFM) in Alapere Region, the research provides context-specific insights into the effectiveness of premarital counselling as administered in this particular Pentecostal setting. Understanding how well these counselling sessions translate into marital stability can help assess whether the current approach is sufficient or needs adjustment to meet the needs of contemporary Christian couples.
Secondly, the study offers practical guidance to church leadership, marriage counsellors, and pastoral care teams who are responsible for designing and implementing premarital counselling programs. Many churches rely on traditional formats that may not fully address the evolving challenges couples face in modern marriage. By identifying areas of strength and weakness within MFM’s counselling framework, the study empowers church leaders to make informed decisions about curriculum enhancement, follow-up mechanisms, and counselling methodology. This can lead to the development of more robust programs that better equip couples for lasting marital success.
Thirdly, the study serves as a valuable resource for intending couples who are preparing for marriage. Many couples underestimate the significance of thorough premarital preparation, often focusing more on wedding ceremonies than on lifelong commitments. This research highlights the essential topics that should be covered during counselling—such as conflict resolution, financial planning, sexual expectations, and spiritual alignment—thereby helping couples make more informed and conscious decisions before entering into marriage. It reinforces the idea that successful marriages are built, not stumbled into.
In addition, the study makes a scholarly contribution to the fields of family studies, Christian counselling, and pastoral care, especially within the Nigerian and broader African context. There is still limited empirical research exploring the intersection of faith-based premarital counselling and marital outcomes in Pentecostal settings. By providing data-driven insights, this research helps fill a critical gap in academic literature and paves the way for future studies that can build upon its findings, whether in Nigeria or in similar socio-religious contexts.
Furthermore, policymakers and organizations involved in family welfare and development may find this study relevant. Government agencies and non-governmental organizations working to strengthen family units can incorporate the findings into community-based counselling initiatives or collaborative efforts with faith-based institutions. Promoting stable marriages contributes to broader social stability, reduced domestic violence, and better outcomes for children, making this study relevant beyond the immediate church environment.
Finally, the research enhances the credibility and accountability of premarital counselling programs by assessing their real-world impact. It challenges churches to move beyond routine counselling sessions and instead adopt evidence-based practices that are tailored to the real needs of couples. By doing so, the study advocates for a more intentional and impactful approach to marital preparation—one that aligns with both spiritual ideals and psychological realities.
1.7 Scope of the Study
The study is limited to married couples who are members of Mountain of Fire and Miracles Ministries in Alapere Region, Lagos State. It specifically examines couples who underwent premarital counselling in the church between 2015 and 2022. The study focuses on assessing the structure of the counselling program and its effect on areas such as communication, conflict resolution, financial management, and overall marital satisfaction.
1.8 Operational Definition of Terms
Premarital Counselling: Premarital counselling refers to a carefully designed and structured program that offers spiritual, emotional, psychological, and sometimes medical or legal guidance to couples preparing for marriage. The aim of this intervention is to equip intending couples with the knowledge, skills, and attitudes needed for a successful and enduring marital relationship. In a religious context, such as within the Mountain of Fire and Miracles Ministries (MFM), premarital counselling includes Bible-based teachings, prayer sessions, deliverance services, and discussions on practical marital matters such as communication, finance, intimacy, and conflict resolution. The goal is to address potential areas of conflict and foster mutual understanding before the couple enters into the marriage covenant.
Marital Stability: Marital stability refers to the ability of a couple to sustain a healthy, enduring, and satisfactory marriage over time, marked by emotional security, effective communication, mutual respect, and shared responsibilities. A stable marriage is often characterized by the absence of major conflicts, low likelihood of separation or divorce, and the presence of adaptive mechanisms for dealing with challenges. In this study, marital stability is assessed by the longevity of the marriage, the couple’s ability to resolve disputes peacefully, their commitment to each other, and their spiritual and emotional well-being within the relationship.
Marital Satisfaction: Marital satisfaction is the degree to which spouses feel happy, content, and fulfilled in their marriage. It encompasses emotional closeness, sexual satisfaction, shared goals, communication quality, and overall harmony between the partners. A high level of marital satisfaction generally leads to a more resilient marriage, while dissatisfaction may lead to frustration, alienation, or eventual breakdown. This study examines how participation in premarital counselling impacts individual perceptions of satisfaction in various areas of marital life, including emotional, spiritual, and practical domains.
Mountain of Fire and Miracles Ministries (MFM): Mountain of Fire and Miracles Ministries (MFM) is a Pentecostal Christian denomination founded in Nigeria and known for its strong emphasis on deliverance, spiritual warfare, holiness, and disciplined Christian living. The church is recognized for its structured programmes, including its rigorous premarital counselling curriculum, which is mandatory for all intending couples. MFM’s counselling approach integrates biblical doctrines, prayer, and lifestyle teachings to ensure couples are spiritually and emotionally prepared for marriage. The Alapere Region of MFM, which serves as the focus area for this study, follows the denomination’s standardized protocols for marital preparation and support.